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Re: Thoreau on the Moose, Paul Theroux
- To: asle@interversity.org
- Subject: Re: Thoreau on the Moose, Paul Theroux
- From: "C. L. Rawlins" <rawlins@carbonpower.net>
- Date: Mon, 22 Sep 2008 15:16:09 -0600
- In-reply-to: <C4FD3C4A.37C8%karin@dax.nu>
- References: <C4FD3C4A.37C8%karin@dax.nu>
- User-agent: Thunderbird 2.0.0.16 (Macintosh/20080707)
For me, a curious aspect of the vegetarian/hunting debate is the idea
that it can be resolved in a single way, regardless of where one lives,
and how.
Having formed some of my values when the bioregional movement was in
full cry, I still think it makes sense to incorporate one's knowledge of
what one's place can supply, without harm, in any idea about right
livelihood. What works for a village Sami deer-herder, or an Alaska
Inupiak (whose family has fished and hunted for millennia), or for me in
rural Wyoming (where the landscape supports elk, deer, and pronghorn,
but the frost-free growing season is about 45 days) is obviously not
practical, ethical, or sustainable for an urban professional. If I
moved to Sitka, I'd learn to fish. Here, I hunt when it feels right,
and am building a greenhouse. Being a good gardener, I'd like to grow
much of our fresh food with a bit more to barter or sell.
Even with willing growers, there are barriers to locally-based food
economies. For a recent article, here's a cut & paste link.
http://www.wyofile.com/wyoming_farmers_markets.htm
So many with corporate or academic jobs move on such a regular basis
that it's difficult to maintain a practical connection to a place, and
no less difficult to relearn the rules with each move. The present,
narrowly-focused interest in "local food" reflects the loss of that
learned and constant link to one's place, through growing, foraging,
hunting, fishing, or whatever makes sense there: in NYC that would be a
profession, a trade, artisanship, commerce. By sense I mean both
ecological sense and human sense as a continuum, since I think some of
our deepest yearnings are ecological, i.e. the result of our
evolutionary process.
A generalised, one-size-fits-all dietary ethic discounts both the
transport costs, and the potential political and humane horrors of
international production agriculture, such as the theft of Indio land in
the 1900s by the American Fruit Company and others to grow bananas and
beef for the US market. (My uncle, who grew up farming and ranching,
worked for them running a huge 'ranch' in Colombia, and I recall his
stories, and a strong sense of what he left unsaid.)
Since you tossed this out, Tom, do you have anything to say about it?
cheers,
Chip
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